Thursday 8 February 2018

Why recent events have got me troubled.

Deathnote is probably one of the most well known manga/anime out there that deals with questions of morality. For those of you who have not read/watched the said comic/show, the story deals with a genius protagonist who is given a book of the shinigami (god of death) by which he can kill people by writing their name on it. Light Yagami, the said protagonist proceeds to cleanse the world, beginning with criminals.

Eventually, the world takes notice that someone is killing criminals and though in public they say he is a criminal (since the Governments have declared him one), on the internet under anonymity many hail him as a god, and call him Kira (Killer). Kira catches the interest of famous investigator L, and what follows is one of the best wars of intellect in modern storytelling.

What is interesting throughout the story, is the many questions of morality and justice that the story raises. Crime rate drastically reduces as a result of Kira and eventually even Governments develop a neutral attitude towards Kira. But L, and later on Mello and Near continue to fight him, and the audience is left to wonder who is truly justice in the story. The whole philosophy is well captured by Light Yagami, "If we catch Kira, he is evil. If he wins and rules the world, then he is justice." And L himself states, "it's not a sense of justice. Figuring out difficult cases is my hobby."

It is good to ponder on these questions raised by Deathnote. We are so used to the existing ethical and moral values surrounding us that we may not be aware that our society may not always have held the same values. For example, the Western world derives a lot of its thought from the Greek tradition. And ancient Greek thought did not always value pity. E A Judge observes of the ancient time, “Pity was a defect of character unworthy of the wise and excusable only in those who have not yet grown up. It was an impulsive response based on ignorance. Plato had removed the problem of beggars from his ideal state by dumping them over its borders” [“The Quest for Mercy in Late Antiquity,” 107]. However, we today celebrate celebrities who give for charities and consider empathy to be a very important trait to have to be even considered human.

But if our ethical and moral values are not so constant and universal and must be seen as arising from within a spatial and temporal space, then that puts us in a tricky spot when violations of our values take place. Recently, a community that I have been associated with for a while was shocked at the behaviour of one its most prominent faces. The said prominent face violated one of the most sacred values on which the community was built - that of being against violence against women - by himself having engaged in predatory behaviour against women. The community itself was enraged, and quite rightly so. But without a fixed point of view for our viewing of moral values, we are going to be in a problem like that of Deathnote. On what basis can I blame a person for the transgression of a moral value, which I cannot defend objectively? On what basis do I say, "till here and no more?" On what basis can I draw my lines?

I myself am deeply troubled by the incident, and that is because the worldview I hold on to considers human life to be very valuable and of high worth. My worldview moreover considers love as the highest virtue, and this value has been perverted by the incident. And my worldview has an objective stand because it proceeds from an objective ultimate reality - that of God.

P.S. I don't want people thinking I've actually read EA Judge (though I'd like to be that well read someday). I got the quote from another blog post. And I've borrowed some ideas from him as well. And here's the link:
https://varughesejohnblog.wordpress.com/2017/10/05/a-haunting-ethic-that-refuses-to-go-away/